What
Primitive Baptists Believe
In
order to help you develop an understanding of the basic doctrine of the Old
Line Primitive Baptist, here are some basic
& fundamental points presented in the form of Questions and Answers.
1. What is the basic difference between
Primitive Baptists and other religious societies?
- Answer: The
basic difference is that Primitive Baptists believe in salvation by grace.
There are really only two positions that a person can occupy on this
matter. One is that salvation is by grace, and the other is that salvation
is by works. It cannot be a combination of the two. A person may say that
he believes in salvation by grace, but if he sets forth any act of man's
will, such as repentance, faith, baptism, or hearing the gospel, as a
condition for obtaining it, then this position must be put on the works
side. Primitive Baptists believe that salvation is of the Lord, that it is
by His grace, and that nothing needs to be added to it.
2. What do Primitive Baptists believe about
the fall of man?
- Answer:
That Adam willfully transgressed the law of God and therefore plunged
himself and his posterity into a state of guilt and corruption (Rom. 5 : 12-19) .That now man in his natural state is dead
in trespasses and sins (Eph. 2: 1) and is unable to recover himself by an
act of his own "free-will" (John 1: 13; John 6: 44; Rom. 3: 10-20; Rom.9: 16).
3. How do Primitive Baptists support their
view of unconditional election?
- Answer: They believe that Ephesians chapter one plainly
teaches that before the foundation of the world, God, according to His own
sovereign pleasure, elected a people to eternal salvation and made all of
the arrangements necessary for them to live with Him in glory
.
4. What is their position on predestination?
- Answer: They believe that God has predestinated a great
number to be conformed to the image of His Son (Rom.8: 28-30) .While some
object to this doctrine because they say it is unfair, Primitive Baptists
rejoice in it, for they see that had it not been for predestination, the
whole human family would have been lost forever. Predestination is not the
thing that condemns a man, or puts him in a ruined condition, but the very
thing that gets him out of such a state. Predestination concerns not
"what" but "whom." It is the great purpose of God to
lift a people up from sin and corruption and make them like Jesus Christ.
That's glorious !
5. Did not Jesus die for the whole human
race?
- Answer: No, the Scriptures will not support that idea.
Jesus said He came into the world to do the will of His Father, and that
will was that He should save all who were given Him (the elect) even
before the world began (John 6:
37-39). Jesus came to save HIS PEOPLE from their sins, and He did it
(Matt. 1:
21; Rom. 8: 33, 34). He died for His sheep, not for goats (John 10: 15). He died for sons, for the sanctified, for the brethren, for the
church, and for the children (Heb. 2: 9-15). He saw the travail of His
soul and was satisfied (Isa. 53: 10-12) .
6. Do Primitive Baptists deny that Christ
died for the world ?
- Answer: No, they believe that the world for which He
died was the world of His elect. The world of souls for which He died do
not have their trespasses imputed to them and therefore cannot be
condemned (ll Cor. 5: 18-19).
7. How do you know that all of the elect will
respond to the call of the Spirit ?
- Answer: All of the called are
justified, so all who were called were called effectually (Rom. 8: 30). Jesus said all that the Father giveth me SHALL
come (John 6: 37).
8. Do you not then teach that some might want
salvation but could not have it because they are not one of the elect?
- Answer: No, the man who wants salvation already HAS it.
The man who hungers and thirsts (desires it) after righteousness is a
blessed character (Matt. 5: 2-6). The alien sinner doesn't want salvation,
he doesn't fear God, and he doesn't love God; therefore we conclude that
the man who wants salvation, fears God and loves God is a subject of grace
(Rom. 3:
11, 18; I John 4: 10) .
9. Why then do you preach, if you are already
sure that all of the elect are going to be saved in Heaven?
- Answer: For the comfort and instruction of the Lord's
people (Isa. 40: 1-2, 9; Eph.4: 11-16).
10. Don't you believe that the preaching of
the gospel is God's ordained means of bringing eternal salvation to the
sinner?
- Answer: No, only by the direct operation of the Holy
Spirit can eternal life be brought to the dead sinner (John 3 : 6-8) .The gospel brings life and immortality
to light, but doesn't produce life (llTim.1: 10).
11. How then do you explain I Corinthians 1 :21 and passages like it?
- Answer: The text says, "For after that in the
wisdom of God the world by wisdom knew not God, it pleased God by the
foolishness of preaching to save them that believe." Please notice,
that the one saved by the gospel is a believer, one who believes in God,
one who has already been born again ; he is not an alien sinner .
12. Why is it that Primitive Baptists do not
send out missionaries?
- Answer: First, they believe that since preaching is not
designed to make people ready for a home in Heaven, it is not necessary to
send men across the seas in order to "save souls." The Lord put
gifts in the church, and these are listed in Ephesians 4: 11; there is no mention of a missionary.
Furthermore, the gifts that the Lord did put in the church were not put
there for the purpose of saving souls but "for the perfecting of the
saints, for the work of the ministry, for the edifying of the body of
Christ" (Eph. 4: 12).
- Secondly, they believe that gospel ministers should go where they
are directed by the Spirit and not by a mission board (Acts 20: 22-23). Primitive Baptists believe that if the Lord
impresses one of His servants to go to a foreign land to preach the
gospel, he ought to go at once and not wait for someone to pay his way.
13. Why is it that Primitive Baptists do not
have Sunday Schools?
- Answer: This ties in very closely with the previous
question. The Lord put gifts in the church, and so the church has no more
right to appoint someone to teach than they do to call a man to preach. We
believe that "pastors and teachers" are one office. Children
ought to be brought up in the nurture and admonition of the Lord (Eph. 6:
4), but this is the responsibility of the parents in the home. The church
cannot possibly do for a child in one hour a week what his parents should
have been doing all week long. The Sunday School is another of man's
inventions which is generally used as a "soul-saving" agency But
it must be emphasized that Jesus the Saviour is the only soul winner and
that man never has been able to do that work (Heb. 8 :11).
Furthermore, we are taught that women are to keep silence in the churches
(1 Cor. 14: 34), and
this is ignored in most Sunday Schools and Bible Schools. The church should be taught by the pastor, who
is to be a God-called man and who must be apt to teach even before being
recognized by the church as an elder (1 Tim. 3: 2).
14. Why are your ministers called Elder?
- Answer: The term "Elder" is a scriptural one
(1 Tim. 5: 17), but the
title "Reverend" used by many today is a name belonging only to
God (Psa. 111: 9).
15. Are Primitive Baptists Protestants
?
- Answer: No, the true church of Jesus Christ was
established before the religious institutions of men bearing the name
"Christian" came into being and has been somewhere in the world
since that time. The true church was in existence long before the
Protestant Reformation, so it cannot really be called a Protestant Church.
16. Why is it that Primitive Baptists do not
build hospitals, orphanages, and other charitable institutions?
- Answer: It is not that they are unconcerned about caring
for those who have need, because they feel to have a duty in that regard.
But the church is a spiritual body and not a charitable institution. The
church is a home for God's people where the gospel of Christ is
proclaimed, His ordinances are observed and discipline is maintained. It
is the duty of every member of the church to visit the fatherless and
widows in their affliction (James 1: 27), and prayer should be offered for the sick (James 5: 14-16) ; but it is the
chief aim of the church to render a spiritual service that is pleasing to
God ( John 4: 24).
17. Do you believe in tithing?
- Answer: No, this was a requirement put on the
Israelites under the old law service but is not binding today. If we bring
over part of the old Jewish service into the church, we might as well
bring it all. God's people in this dispensation ought to give, but the
principle set forth is that "God loveth a cheerful giver" (II
Cor. 9: 7).
18. Do Primitive Baptist ministers receive a
salary?
- Answer: No, they devote their time and substance to the
service of God out of love, and as the Lord blesses their labors among His
people, those among whom the minister has labored contribute willingly to
his needs (ICor. 9: 9-14).
19. Is it true that Primitive Baptists wash
feet?
- Answer: Yes, Jesus said we ought to wash each other's
feet, and Primitive Baptists do so. "Ye call me Master and Lord: and
ye say well ; for so I am. If I then, your Lord
and Master, have washed your feet; ye also ought to wash one another's
feet." (John 3: 13-14).
20. Do Primitive Baptists actually believe
they are the only ones going to Heaven?
- Answer: Absolutely not; in fact they allow for a
larger number being in Heaven than most religious societies. Ideas like
this have been started by the enemies of the church and not by her
friends. Jesus is the firstborn among MANY brethren. There will be a
people in Heaven out of every nation on earth (Rev. 5: 9-12). No one will
be there because of what he believed, but many will be there in spite of
it. One's doctrinal views or church affiliation has nothing to do with his
destiny.
21. Can you know beyond a shadow of a doubt
that you are saved?
- Answer: In response to this question we would ask
another; does any man have access to the Lamb's Book of Life? Of course
there is but one Answer:. No man knows the names
which are recorded there, so we must say with Paul, "In hope of
eternal life" (Titus 1: 2) .We are confident that the God Who cannot
lie is going to save those He loved before the world began, and we have
the sweet hope of being in the number. When Jesus said one of His
disciples would deny Him and was a devil from the beginning, they all
asked, "Lord, is it I?" We must acknowledge that if some can be
deceived, thinking they are a child of God but are not, we could be in that
number. A humble expression of hope in the mercy of God is far more
befitting the little child of grace than a presumptuous boast that he
knows he is secure.
22. Why do you not preach that God loves
everybody?
- Answer: Because the Scriptures do not teach it.
God loves His people but does not love every man in Adam's family (Rom. 9: 11-13).
23. Since you believe that your destiny is in
the hands of God and that you can do nothing about it, does this not cause you
a great deal of anxiety?
- Answer: No, there is far greater peace and comfort in
knowing that our case is in the Lord's hands than in thinking it is in our
own (Titus 3: 5-7).
24. For what purpose were the Scriptures
written?
- Answer: The Scriptures are written that the child of God
"may be thoroughly furnished unto all good works." The
Scriptures do not bring eternal salvation but are able to make us
"wise unto it" (ll Tim. 3: 15-17)
25. Is not the word the means by which we are
born again?
- Answer: It is true that we are born again by the Word of
God which liveth and abideth for ever, but that Word is not the written
word, or the preached word, but the living Word-Christ (John 1: 1, 2, 14; I Peter 1: 23-25) ."And this
is the word which by the gospel is preached unto you." The Word and the
gospel are two distinct things. Christ and the message of Christ are not
synonymous. The gospel is the good news of what Christ has done for His
people.
26. Do Primitive Baptists believe in
preaching the gospel to sinners?
- Answer: Yes, because the only people in the world
interested in the gospel of grace are poor, needy sinners. A man must be
made sensible of his sin by the Spirit, must be born again to receive the
gospel message (Luke 5: 31, 32; I Cor. 2: 14). The gospel is not addressed to the dead alien sinner but to the
burdened sinner (Matt. 11: 28-30).
27. Do you call upon men to repent and
believe?
- Answer:Yes, the burdened sinner ought to repent and believe
the truth. The one who thus repents, believes, and is baptized is going to
be saved from the distress he feels and from much error and confusion
(Mark 16:
16). The salvation
involved here is not that which takes a man to Heaven, but that which
saves his life here in the world (Acts 2: 40).
28. What is meant by the expression, "the
gospel or militant church"?
- Answer: There are two phases of the church. The
universal church or the church of the first born is made up of all the
children of God. This is the church which Christ purchased and which He
shall finally present without spot or wrinkle and therefore must involve
more than one assembly or body of people (Eph. 5: 25-27; Heb. 12: 23).
Then the visible, gospel or militant church was set up by Christ as a home
for His people during the days of their pilgrimage. To enter the gospel
church one must be taught by the gospel and follow the Lord in obedience
through the waters of baptism. The gospel church is but a little flock in
each place where it is found (Matt. 18: 17; Luke 12: 32; Rom. 16: 16; II Cor. 1: 1) but the church which shall be housed in heaven
includes multitudes (Heb. 11:12,13;
Rev. 5:9 and 7:9).
29. Do Primitive Baptists preach infants in Hell ?
- Answer: No, the doctrine preached by Primitive Baptists
is the only message which leaves any hope for infants, the feeble-minded,
and the heathen, most religious groups preach that one must hear and
understand the gospel, actively obey the gospel, and manifestly believe on
Christ, in order to become a child of God. But the great message of grace
which is so firmly believed and preached by Old Baptists, declares that
one may be a recipient of the mercy of God without hearing the report of
it through the gospel and even without fully understanding what has taken
place in his heart. If infants, the feeble minded, and the heathen must
hear the gospel preached by man and actively repent and believe the truth,
then there is no hope for them. But since salvation is by the sovereign
grace of God through the work of His Son, we know that He will save His
own regardless of their circumstances in life (Rom. 8 :34-39; Rom. 11 :28;
II Tim. 2 :13, 16-19) .
30. Where did the
Primitive Baptists get their name?
·
Answer: The true
church has been known by several different names since Christ set it up during
His earthly ministry .In centuries past those who made up the gospel church
have been known as Christians, Donatists, Waldenses, Albigenses, Ana-Baptists,
and others. Around the year 1832 there was a division in the Baptist family in
this country. Those who insisted on establishing mission boards, Sunday
Schools, and other unscriptural societies in the church became known as the New School or Missionary Baptists. Those who continued to walk
in the old paths were known as Old School or Primitive Baptists. The word
primitive simply means: "Of early times; of long ago ;
first of the kind; very simple; original." The Primitive Baptist Church is certainly of early times, from the time of Christ.
It is the first of the kind, tracing its identity to the church which Christ
established. It is very simple, adorned only with that beauty which Christ gave
His church. It is original, the very church of Christ.
If the principles set forth here find a
response in your heart, we would encourage you to attend services at a true
old-line Primitive Baptist Church near you. You will find a very simple but beautiful
form of worship as God's people meet to sing the old songs of Zion, pray, and delight themselves in the joyful sound of
the gospel. And you will find that the fellowship is sweet with those who have
felt themselves to be poor, needy sinners, but have been blessed to rejoice in
hope. Regrettably, not all churches who carry
the name Primitive Baptist adhere to the old ways. Unfortunately, there
are those who now advocate missions (while denying them to be such), salaried
pastors, and a host of other changes to the church which are clearly
unscriptural.
Why do Primitive Baptists not use
musical instruments?
We can find no biblical precedent for the usage of musical instruments in New
Testament worship. The scriptures give repeated instructions to sing in the
church, but never to play (Rom 15:9, I Cor 14:15, Eph 5:19,
Col 3:16,
Heb 2:12, Ja 5:13).
It will occasionally be objected that there are also many other things in all
modern churches which are without scriptural precedent - things such as
electric lights, air conditioners, etc; however, these items affect only the
setting of worship and are not integral to it. The scriptures have clearly
afforded much liberty in such matters (Lk 5:3, Jn 4:20-24, Acts 20:7-8, Acts 21:5). A distinction must also
be made between an addition to the New Testament pattern and an aid to this
pattern. Electric lights, song books, reference Bibles, etc. are aids to
worship, but musical instruments are additions to worship.
We
would also refer you to this short but excellent
article.